Sunday, 20 April 2014

Story about Singapore's lifestyle

Singaporean Lifestyle

No one can deny the fact that eating is a significant part of Singaporean culture. Singaporeans do not eat simply for the sake of filling their stomachs; rather, it is a reflection of the Singaporean lifestyle. From a variety of hawker centers to fine dining, there is never a lack of places to go to for dinner in Singapore. No matter the reasons, be it whether the limited forms of entertainment available in Singapore, or the inborn love of food in every Singapore, eating is a part of every Singaporean’s lifestyle.

A big part of our lifestyle is reflected in our choices of places to eat dinner. For example, a person who has a more limited income, like students, would probably choose to eat in hawker centers or food courts, instead of choosing fine dining. On the other hand, someone who has more spending power and indulges in a more luxurious lifestyle may choose fine dining over eating in hawker centers. Another way that our choice of eating places reflects our lifestyle is illustrated by the fact that some people may choose fast food outlets due to their hectic schedules and lack of time to sit down and slowly enjoy a meal. In Singapore’s fast-paced society, fast food outlets here never suffer from a lack of business. Just like other habits in our lives and choices we make, the places people choose to dine at are also examples of how we choose to live our lives, and are indicative of our lifestyles. This said, some people might also choose to dine in certain places, to illustrate or attempt to show people their ‘lifestyles’. For example, a person who has just entered the workforce may not usually dine at fine restaurants, but when dining with his boss, or a client, may choose fine dining in order to show others that he has the means to dine there.

Not only the choice of eating-place is indicative of a person’s lifestyle; a person’s choice of eating partners also reflects his or her lifestyle. A person who is more family-oriented may choose to dine at home, or dine out with his family, in order to spend more time with his family. However, a more career-minded person would probably choose to dine with his business associates in order to build up his network of contacts, and so as to become more business savvy. This illustrates how a person’s choice of people that he dines with also reflects his lifestyles, values and mindset.

Furthermore, a person’s choice of food is also representative of his lifestyle. Someone who is more afraid to try new things and would rather stick to what he knows would probably eat the same kinds of food, whereas someone who is more adventurous would not be afraid to try all different kinds of food and venture out from the more common types of food. This, once again, shows how someone’s lifestyle is reflected through the several choices he makes with regards to food.

Source: http://singaporefoodculture.blogspot.sg

Story about Singapore's Lifestyle

Young Singaporeans nowadays are very stressful and kiasu because they are made to work hard and do well in their studies to obtain certificates. Singapore has very little natural resources. Hence the government is putting in all the effort to upgrade the standard of the human resource. The government hopes that the young Singaporeans will get a certificate and get a good job in Singapore or overseas. In this globalized era, the world is competing on human resources and talent. Getting a good job, you can serve Singapore well.

Another point is that, Singaporean students are also competing against foreign students. These foreign students come from Korea, China, and Malaysia. They increase the competition among students. They catch up very fast in their studies, especially their English. They work hard for it and hence they do stand a higher chance of getting scholarships. Singaporean students have to study hard to obtain the scholarships. Hence, I have to say that young Singaporeans nowadays are really stressful.
The last point is that Singaporeans are known  as kiasuSingaporeans are afraidto lose out. For example, registering their children to top schools, taking a lot of food when they go for a buffet and also queuing up for free items. There was once when Macdonald gave out free Hello Kitty dolls when you purchase aHappy Meal. Singaporeans started queuing up for it and there were also some who quarreled over this matter. They fought for the Hello Kitty dolls. Hence, Singaporeans are known as kiasu people.

However, I feel proud to be a Singaporean because Singapore is multi-cultural. The best part is the sense of belonging to Singapore. In Singapore, the government is not corrupted and the government does govern the country well. The most important part I that Singapore is a safe country. The security inSingapore is very well taken care of. We can walk on the streets late at night and feel secure and we never ever see riots or protest in our streets. That is why I like Singapore. Hence, let the whole world know that Singapore is the best country and we are proud to be Singaporeans.

Source:http://n2.swiiit.com/wbn/slot/u1315/Story%20about%20Singapore%20lifestyle.doc

Friday, 18 April 2014

one child policy

Family structure

Firstly, the family structure in china honor the patrilineal descent system, where a child's lineage and descent is calculated from his father only. Men are the only ones that can inherit family membership and family land or other inheritance in this type of system. Males are responsible for maintaining, providing for and protecting of the family. They are also given all the decision-making power. However, China are biased against females where china was extreme in that a woman was quite explicitly removed from the family of her birth (her niángjiā 娘家) and affiliated to her husband's family (her pójiā 婆家), a transition always very clearly symbolized in local marriage customs. In china, a woman was said to engage in “three followings” (sāncóng ): “At home to follow her father, at marriage to follow her husband, after marriage to follow her son” (zài jiā cóng fù, chū jià cóng fū, hūn hòu cóng zǐ 在家要从父, 出家要从夫, 婚后从子). In china, they used many expressions to refer “overweighting males and underweighting females” (zhòng nán qīng nǚ 重男). They range from the blunt (like referring to a daughter as “goods on which one loses money” —shíběnhuò ) to the fatalistic (like the little girls’ plaintive jingle, “Marry a chicken, follow a chicken; marry a dog, follow a dog” —jià jī suí jī, jià gŏu, suí gŏu ,嫁狗随狗). Hence, in china, females stay in the home to take care of the home, the children, and the rest of the family, giving the impression that females are weak and useless, resulting many chinese couples not wanting to have a female child.

Secondly, the family structure follow the patriarchal system where the family is hierarchically orgainsed and No two members of a Chinese family were equal in authority. "A state cannot have two monarchs," a widely cited proverb held, "or a family two heads" (Guó wú èr jūn, jiā wú èr zhŭ 国无二君,家无二主.) Officially at least, (1) senior generations were superior to junior generations, (2) older people were superior to younger ones, and (3) men were superior to women. ("Men are high, women low" — nán zūn, nǚ bēi 男尊女卑— said another old proverb.)

One child policy

the one-child policy is the population control policy of the People's Republic of China, which allows families to have only one healthy child. However, there are exceptions where families can have a second child if the first child is a girl or is disabled ,if one of the parents is an only child and if both parents are ethnic minorities. china’s provinces each charge varying fines for those who break the one-child policy, but the penalty is almost always several times a worker’s average annual income, making it prohibitively expensive to break one-child policy rules. This policy has implicated an increase in forced abortions, female infanticide and underreporting of female births, which china’s sex imbalance could be a possible cause.

After the introduction of the one-child policy, the fertility rate in China fell from 2.63 births per woman in 1980 to 1.61 in 2009.  However, the policy itself is probably only partially responsible for the reduction in the total fertility rate. China has a long tradition of son preference due to widespread remnants of Confucianism, to prefer sons over daughters. Sons are preferred as they provide the primary financial support for the parents in their retirement, and a son's parents typically are better cared for than his wife's. In addition, Chinese tradition holds that daughters, on their marriage, become primarily part of the groom's family. Male-to-female sex ratios in the current Chinese population are high in both rural and urban areas
           

                    Sex ratio at birth in mainland China, males per 100 females, 1980–2010.

The sex ratio at birth (between male and female births) in mainland China reached 117:100 and remained steady between 2000 and 2013, substantially higher than the natural baseline, which ranges between 103:100 and 107:100. Monica Das Gupta showed that whether or not females "go missing" is determined by the existing sex composition of the family into which they are conceived. Girls with no older sisters have similar chances of survival as boys. Girls conceived in families that already have a daughter, experience steeply higher probabilities of being aborted or of dying in early childhood. Gupta claims that cultural factors provide the overwhelming explanation for the "missing" females."The disparity in the sex ratio at birth increases dramatically after the first birth, for which the ratios remained steadily within the natural baseline over the 20 year interval between 1980 and 1999. Thus, a large majority of couples appear to accept the outcome of the first pregnancy, whether it is a boy or a girl. If the first child is a girl, and they are able to have a second child, then a couple may take extraordinary steps to assure that the second child is a boy.

Human rights violation

The one-child policy has been challenged in principle and in practice for violating a human right to determine the size of one's own family. According to a 1968 proclamation of the International Conference on Human Rights, "Parents have a basic human right to determine freely and responsibly the number and the spacing of their children." A 2001 report exposed that a quota of 20,000 abortions and sterilizations was set for Huaiji County in Guangdong Province in one year due to reported disregard of the one-child policy. The effort included using portable ultrasound devices to identify abortion candidates in remote villages. Earlier reports also showed that women as far along as 8.5 months pregnant were forced to abort by injection of saline solution. There were also reports of women in their ninth month of pregnancy, or already in labour, having their children killed whilst in the birth canal or immediately after birth. In 2002, China outlawed the use of physical force to make a woman submit to an abortion or sterilization, but it is not entirely enforced. In the execution of the policy, many local governments still demand abortions if the pregnancy violates local regulations, or even force abortions on women violating the policy. One such case, Feng Jianmei, gained international attention after the family posted graphic pictures of the aborted fetus online. Feng's case has been credited for renewing public debate on the one-child policy both in and out of China.

4-2-1 problem

one adult child was left with having to provide support for his or her two parents and four grandparents. Called the "4-2-1 Problem", this leaves the older generations with increased chances of dependency on retirement funds or charity in order to receive support. If personal savings, pensions, or state welfare fail, most senior citizens would be left entirely dependent upon their very small family or neighbours for assistance. If, for any reason, the single child is unable to care for their older adult relatives, the oldest generations would face a lack of resources and necessities. In response to such an issue, all provinces have decided that couples are allowed to have two children if both parents were only children themselves

spoiling children

Some parents may over-indulge their only child. The media referred to the indulged children in one-child families as "little emperors" who are less trustworthy and less independent. Since the 1990s, some people have worried that this will result in a higher tendency toward poor social communication and cooperation skills among the new generation, as they have no siblings at home. this greatly improved purchasing power coupled with excessive pampering of only children is the cause of increased spending on children. From toys to clothes, parents shower their child in material goods and give in to every demand. it is common for children to be the "best-dressed members of their families."  Parents put immense pressure on these children to succeed and compete academically by parents push their only child to educational extremes from early age. Parents also plan their child’s future ,resulting their child to be unable to think and make decision on their own. Moreover, with the less competition in the job society, many young adults will decide to change job often when they are slightly unhappy with their job since their parents pamper them a lot.

Benefits

 Chinese authorities consider the policy a great success in helping to implement China's current economic growth. The reduction in the fertility rate and thus population growth has reduced the severity of problems that come with overpopulation, like epidemics, slums, overwhelmed social services (such as health, education, law enforcement), and strain on the ecosystem from abuse of fertile land and production of high volumes of waste. China on population control helps provide a better health service for women and a reduction in the risks of death and injury associated with pregnancy. At family planning offices, women receive free contraception and pre-natal classes that contributed to the policy's success in two respects. First, the average Chinese household expends fewer resources, both in terms of time and money, on children, which gives many Chinese more money with which to invest. Second, since young Chinese can no longer rely on children to care for them in their old age, there is an impetus to save money for the future.













life in singapore - Yesterday In Transit: My Father’s Collection


Besides being the essential tool in getting around Singapore over the last two decades by public transport, one man decided to collect them for keepsakes.

My father holding on to two MRT Card folder collections, ‘A Tribute to Magnetic MRT Tickets (1987 – 2002)’ and ‘Leonardo Da Vinci’ collection.

“What’s that?” my 15-year-old brother asked when he picked up a magnetic MRT ticket among the dozens I had laid out on the table.
I looked at him, aghast. “You don’t remember? They are MRT cards, the ones the current EZ-link cards replaced,” I said, proud that I was old enough to belong to a generation who still remembered them.
Instead, like the knit booties he has faithfully kept in a drawer all 25 years of my life, the magnetic cards serve simply as keepsakes of a forgotten time.
In our time when being an 80′s kid was deemed cool by pop culture and society, I felt that my still vivid memory of using a magnetic bus card cemented my place in the “cool” crowd of Singaporeans who boasted and longed for simplicity of yesteryear.
Vintage Local Advertisements collection featuring Tiger beer, Khong Guan biscuits and Fraser & Neave beverages.
Honestly, I never felt like an 80s kid – even though I was born in 1988, one of the coveted Dragon babies of the decade. While we reveled from memories of Sonic the Hedgehog, the Mr. Bookworm series and the humble plasticine among others, we couldn’t quite share the same enthusiasm our older 80s counterparts had with Space Invaders, She-Ra and tikam-tikam.
Hence the memory of using the magnetic cards, giving birth to that warm, fuzzy feeling I had when I looked through the collection of cards, making me feel exclusively “of age”. But that split second moment of preciousness expired and I had to get over myself.
Tribute to Magnetic MRT Tickets (1987 – 2002) Folder Collection.
I pointed out to my brother that the cards were in fact from my father’s collection instead of mine. He excitedly swiped out his snazzy, personified Samsung S3 mobile and snapped a picture of the collection. Moments later, it was on Instagram, christened “vintage” with a hash tag. That post garnered some 38 likes from his teenage peers.
                        Old Costumes of Singapore folder.
The cards, boasting more than 10 Thematic Edition series among them belong to my 54-year-old father, Isa Darus. While I only remembered the way it slid into the red box by the bus driver, and how its slim form fit into my unabashedly colorful Teenage Mutant Ninja Turtle wallet, my father sought to preserve its artistry well before we started to forget them.
From talk among some of my relatives who were employed within SMRT, I’ve learned that he used to often try to suss them out for any word on a new collection.
My father, like most fathers I’ve met or have come across, is a man of few words. Apart from the unconditional love and respect shared between a father and a daughter, I know almost nothing about what he’s really, really like.
                        Leonardo Da Vinci collection.
But a big clue comes from what he collects, and the things he’s held dear to him. Whether it’s a collection of Ladybird books he used to read to me every night, aeroplane models he’d painstakingly take out from the display cabinet to polish just before Hari Raya, or a pair of knit booties I used to wear when I was an infant, he’d stow them away and not tell anyone of the items’ prolonged existence (well, except for his collection of aeroplanes). In fact, I only came to know of the cards when my family members and I were spring cleaning his drawers one fine afternoon some years ago.
“Oh yeah, I used to go and quickly queue for them before they ran out,” he said sheepishly, as though ashamed that he fit perfectly into the Hello Kitty queuing, crazed Singaporean mold. And that’s all he’d ever say about that. From talk among some of my relatives who were employed within SMRT, I’ve learned that he used to often try to suss them out for any word on a new collection.

Designer Cards

                     The Singapore Story Folder.
The collection, which he started building in the mid 90s, featured both used and unused cards. These include festive tickets, tourist souvenir tickets, and Thematic Edition tickets. The latter would be beautifully packaged in specially designed commemorative folders, filled with trivia and anecdotes of the theme in question.
Some designs I vaguely recall, such as the Tarzan movie series, the quotable quotes series and the environmental campaign series, whereas others were entirely unfamiliar. These include two editions of the Leonardo da Vinci series, the Art of Ship series and most notably, the Tribute to Magnetic MRT Tickets series, a limited mintage of 12,000 sets. They comprise the final set of magnetic MRT Tickets that were valid for use till 31 May 2002. It celebrated 15 years of the magnetic MRT ticket, the average Singaporean’s mobile companion.

             Tribute to Magnetic MRT Tickets (1987 -2002).
I still remember the day my classmates and I excitedly collected our new EZ-link cards – the (slightly) shiny beacons of hope which bore our faces and signaled a new age of taking public transport. We couldn’t wait to test them out.
Hundreds of bus drivers and SMRT service attendants must have scoffed at the general public who kept the lines waiting as they embraced that definitive beep.
                        Festive Greetings collection of various celebrations in Singapore.

In retrospect, I didn’t seem to mind the lack of creativity present in the EZ-link cards, neither did I mourn the passing of the humble magnetic ticket. In fact, I didn’t bother retaining mine in a drawer of other childhood paraphernalia.
Not that I lacked a sentimental bone in my body, but I thought that if there were to come a day when I’d want to reflect on the intrinsic value of a transport card, archives on the Internet would have it. Unfortunately, if you do a quick Google search, you’ll find only a handful of designs, some for remembrance and some for sale.
Moments later, it was on Instagram, christened “vintage” with a hash tag. That post garnered some 38 likes from his teenage peers.
My father didn’t have any lucrative prospects in mind when he saved his first magnetic card. Instead, like the knit booties he has faithfully kept in a drawer all 25 years of my life, the magnetic cards serve simply as keepsakes of a forgotten time.
source: 
http://www.iremember.sg/index.php/2014/04/02/yesterday-in-transit/

Monday, 7 April 2014

Group project poster of youths' trends in China

By: Jianing (11)
      Cassandra (12)
      Valerie (16)
      Winnie (19)
      Qi Ting (28)
      Ming How (30)